Actualité
September 1, 10am at the Institut Maïmonide As part of these European days, there will be a visit to the medieval Mikveh in Montpellier (10am), followed by a tour of the medieval Jewish Quarter, including the 12th-13th century synagogal building. Finally, there will be a lecture on the theme of ‘Tibbonides, Kimhi… the contribution of Jewish families of Andalusian origin to the Occitan ...
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Four hundred Jews lived in Posquières in the 12th century, according to the Benjamin of Tudela’s travels. A city where, as the author recounts, a community very much invested in study and research was maintained. Like other towns in the region at the time. Benjamin of Tudela notes the presence of a Talmudic school run by Rabbi Abraham ben David. Which wouldn’t be just a local ...
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In his Book of Travels, Benjamin of Tudela mentions the Jewish community of Lunel. As well as the active study of texts by students and the spiritual leader Rabbi Meshoullam. According to Tudela, Meshoullam was surrounded by his five children during his activities. Children who later became rabbis: Joseph, Isaac, Jacob, Aaron and Asher. For this community of only 300 members, according to the ...
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Once a city and now a village, Michaël Iancu describes in his book Les Juifs de Montpellier et des terrains d’Oc the contribution of Lattes to the development of Montpellier in the Middle Ages and its importance in the region’s Jewish cultural and intellectual heritage. The surname “de Lattes” was frequent at the time among the Jews and probably carried because of ...
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1 rue de la Barralerie, 34000 Montpellier Tel : +33 4 67 02 70 11 https://www.maimonide-institut.com/
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The traveler Benjamin of Tudela visited Montpellier in 1165. In his travel diaries, he noted the existence of Batey midrashot kevouot le-Talmud in the city. In addition to these intellectual activities cited in a Hebrew source, Latin documents relate the presence of Jews in trade between Agde, Narbonne and Montpellier. They had a monopoly on silks and fabrics. Representatives of the Mosaic ...
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The medieval rue des Juifs is the present-day . As in Aix-en-Provence, the Jewish quarter was totally transformed and integrated into the town after the expulsion of the Jews from Arles in 1493. This prefigured the expulsion of all the Provençal Jews in 1500-1501. (Musée de l’Arles Antique) holds two funerary inscriptions. On the first we read: “This is the burial place of Juda, ...
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The only remaining trace of Tarascon’s Jewish community, which was large in the Middle Ages, is with its gray-fronted houses. Some of the houses have been restored. Not far from the town, near Fontvieille, there is a fine Romanesque chapel, Saint Gabriel, sheltered by a ruined tower with graffiti in Hebrew characters: T(av) T(av) Q(of) N(un) V(av) [4]956, which corresponds ...
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